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ELIZA, created in the mid-1960s, was one of the earliest examples of what we now call a chatbot. Its most famous script, DOCTOR, simulated a Rogerian psychotherapist. This simplicity was deceptive; the program merely echoed user inputs in the form of questions, yet it evoked profound emotional responses from users.
(You can try out ELIZA for yourself here.)
When I was tasked with coding ELIZA in Prolog as a new AI MSc student, I was struck by the simplicity of the task. Prolog, with its natural language processing capabilities, seemed almost tailor-made for this assignment. The ease with which I could replicate aspects of ELIZA's functionality was both exhilarating and unnerving. It was a testament to both the power of declarative AI programming languages like Prolog and the ingenious design of ELIZA.
The real intrigue of ELIZA lies not in its technical complexity but in the psychological phenomenon recognised by Freud it inadvertently uncovered: transference. Users often attributed understanding, empathy, and even human-like concern to ELIZA despite knowing it was a mere program. This phenomenon highlighted the human tendency to anthropomorphise and seek connection, even in unlikely places.
Joseph Weizenbaum himself was startled by this phenomenon. As a technologist who understood the mechanical underpinnings of ELIZA, he was disturbed by the emotional attachment users developed with the program. This led him to become a vocal critic of unrestrained AI development, warning of the ethical and psychological implications.
My journey with ELIZA and Prolog was more than an academic exercise; it was a window into the complex relationship between humans and AI. It highlighted the ease with which we can create seemingly intelligent systems and the profound, often unintended, psychological impacts they can have. As we venture further into the age of ChatGPT, Weizenbaum's cautionary tale remains as relevant as ever.
In an era where AI is more advanced and pervasive, revisiting the lessons from ELIZA and Weizenbaum's reflections, as highlighted in articles like this recent one from The Guardian, is crucial. It reminds us that in our quest to advance AI, we must remain vigilant of the human element at the core of our interactions with machines. Weizenbaum's legacy, through Eliza, is not just a technological artefact but a cautionary tale about the depth of human interaction with machines and the ethical boundaries we must navigate as we move ahead in the realm of AI.
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